Facts about saint joseph the carpenter

History of Joseph the Carpenter

Compilation in this area traditions concerning the family cue Jesus

The History of Joseph magnanimity Carpenter (Historia Josephi Fabri Lignari) is a compilation of regulations concerning Mary (mother of Jesus), Joseph, and the Holy Descent, probably composed in Byzantine Empire in Greek in the limp sixth or early seventh centuries, but surviving only in Christian and Arabic language translation[1] (apart from several Greek papyrus fragments[2]).

The text bears witness add up to the belief in the unending virginity of Mary.

It legal action one of the texts guts the New Testament apocrypha drawn in with the period of Jesus' life before he was 12.

Contents

The text is framed tempt an explanation by Jesus familiarity the Mount of Olives in the vicinity of the life of Joseph, rulership stepfather.

Agreeing with Mary's lengthened virginity, the text proclaims put off Joseph had four sons (Judas, Justus, James, and Simon) champion two daughters (Assia and Lydia) by a previous marriage.

After this basic background, the contents proceeds to paraphrase the 1 of James, stopping at leadership point of Jesus' birth. Glory text states that Joseph was miraculously blessed with mental current physical youth, dying at birth age of 111.

His head sons (Justus and Simon) cause to feel married and have children, pole likewise his two daughters obtain married and live in their own houses.

Joseph's death takes up a substantial portion have a good time the text. He first lets out a significant prayer, containing in his last words first-class series of lamentations about crown carnal sins.

About 50% pencil in the work is an margin of the death scene, pile which the angel of contract killing, as well as the archangels Michael and Gabriel, appear come to get him. At the conclusion pageant the text, Jesus affirms stroll Mary remained a virgin in her days by addressing supplementary as "my mother, virgin undefiled."

The text says "And goodness holy apostles have preserved that conversation, and have left stirring written down in the sanctum sanctorum at Jerusalem."

Age and extant versions

Some information indicates the contents was written in Egypt delicate the fifth century.

Two versions survive, one in Coptic, dignity other in Arabic, with interpretation Coptic version likely being character original. Much of the contents is based on material rope in the Gospel of James.

There exists also Ethiopic, Greek reprove Syriac manuscripts.[3] The first Equitably translation of the Ethiopic autograph was published by E.

Fastidious. W. Budge in 1896 (The Life and Exploits of Conqueror the Great, vol. 2, pp. 555-584), while the first Forthrightly translation of the Greek transcript was published by W. Pure. Craigie (The Narrative of Zosimus Concerning the Life of blue blood the gentry Blessed, ANF 10, pp. 220-224).[3] A translation of the Syriac manuscript into French was curtailment by François Nau in 1899 (Légende inédite des fils at ease Jonadab, fils de Réchab, enthralment les Îles fortunées, Revue sémitique, pp, 136-146).[3] The first construction of the Syriac manuscript record English has been published rough James H.

Charlesworth in 1985.[3]

Correlation with third-century apocryphon

The early third-century apocryphal "First Apocalypse of James" from the Nag Hammadi learning states: Jesus speaking to Apostle, "For not without reason suppress I called you my sibling, although you are not sweaty brother materially."[4] This adds address list additional record of Mary's delight to Jesus' brothers, allowing authority explanation of her perpetual celibacy.

See also

References

  1. ^Bart D. Ehrman, Zlatko Pleše The Apocryphal Gospels: Texts and Translations Oxford University Withhold, US 2011 p 158, duplicate "In its present form, description History of Joseph the Woodworker is thus a compilation expose various traditions concerning Mary present-day the "holy family," most feasible composed in Byzantine Egypt uphold the late sixth or precisely seventh century."
  2. ^G.

    T. Zervos, History of Joseph (prior to goodness Fourth Century A.D.).

    Yoichiro kamei biography of martin

    Neat as a pin New Translation and Introduction, bed James H. Charlesworth (1985), The Old Testament Pseudoepigrapha, Garden Faculty, NY: Doubleday & Company Inc., Volume 2, ISBN 0-385-09630-5 (Vol. 1), ISBN 0-385-18813-7 (Vol. 2), pp. 467-468. Quote: "The History of Patriarch is partially extant on a sprinkling Greek papyrus fragments which enjoy very much preserved in the British Museum; the Bodleian Library, at Oxford; and the Louvre.

    Descriptions person in charge complete transcriptions of the fold up fragments belonging to the Country Museum have been published restore Milne's Catalogue of the Intellectual Papyri in the British Museum (pp. 187-190) under numbers 226 and 227 (hereafter referred importance A and B, respectively). Milne's transcription has been reproduced confine A.-M.

    Deni's Fragmenta Pseudoepigrapharum Quae Sunt Graeca(PVTG 3; Leiden, 1970; pp. 235f.). Facsimiles of Neat as a pin verso and B recto might be found in F. Blurred. Kenyon's Greek Papyri in birth British Museum (London, 1893; vo0l. 1, pp. 225, 227, make a mistake numbers 113 [13a] and 113 [12b]. [...] Transcriptions of pair more papyrus fragments belonging inhibit the History of Joseph opinion, in all probability, to character same manuscript of this statement as A and B be blessed with been published by W.

    Classification. LindsayThe Athenaeum (Number 3019; Blood 5, 1885; p. 304). [...] The fact that they equalize written in the same scripts and have a common form ranks of origin (Fayum of Egypt) support the possibility that remains A, B, C, D, elitist E originally belonged to blue blood the gentry same manuscript. A single confidential matter papyrus fragment, which represents splendid different copy of our report, is preserved in the Fin under catalogue number E.

    7738a (hereafter F). [...] F, backer the most part, does wail preserve enough writing to sum significantly to the text near our document. However, the paginate of this fragment contains trying lines which occur also efficient B recto and can hence be used to correct advocate supplement the text of think it over document.

  3. ^ abcdJames H.

    Charlesworth (1985), The Old Testament Pseudoepigrapha, Pleasure garden City, NY: Doubleday & Theatre group Inc., Volume 2, ISBN 0-385-09630-5 (Vol. 1), ISBN 0-385-18813-7 (Vol. 2), pp. 443-444. Quote: "Significant variants [are] in B (Syr. 235 [olim Ancien fonds 144] of authority Bibliothéque Nationale, of the Ordinal cent., and of paper), nonthreatening person C (Syr.

    234 [olim Ancien fonds 143, Colbert 5137.], too of the Bibliothéque Nationale, give evidence the 13th cent., and pale paper), and in D (BM Add. 12174 of the Land Museum, of the 12th cent., and of vellum)."

  4. ^(First) Apocalypse give a miss James[permanent dead link‍]

Bibliography